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However, there has been no agreement regarding the star, nor is there likely to be. Herod will give orders to kill all the children in Bethlehem two years old and under (v. 16), drawing the lines broadly enough to be sure of removing the baby who threatens his throne (2:16-18). It would be a dead issue if Epiphany were only about the inclusion of Gentiles in the church. The poet and artist approach scripture with wonder and affection—with the heart. The Third Readings: The Gospels (Grand Rapids: Eerdmans, 2001), Hultgren, Arland J. Lectionary Bible Studies: The Year of Matthew: Advent, Christmas, Epiphany (Philadelphia: Fortress Press, 1977), Johnson, Sherman E. and Buttrick, George A., The Interpreter’s Bible, Vol. Epiphany "The Birth of Jesus Had an Impact on Everyone" Sermon Matthew 2:1-12 January 7, 2014 Posted in 2014 / Audio Sermons / Away Sermons / Epiphany / Pastor Ted Giese / Sermons / ^Matthew Prince of Peace Lutheran Church / Rev. Matthew 2:1-12 The Message (MSG) Scholars from the East 2 1-2 After Jesus was born in Bethlehem village, Judah territory— this was during Herod’s kingship—a band of scholars arrived in Jerusalem from the East. Psalm 72:10-11 speaks of kings rendering “the king” (Psalm 72:1) tribute and kneeling before him and offering gifts. See also Isaiah 60:6, which tells of the people of Sheba bringing gold and frankincense. 21), disposing of all that belonged to His willing people, He makes His entry into Jerusalem as King and Lord, according to the testimony of Zechariah. H.D. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. Humble beginnings—a great end! Frankincense: Reminds us that Jesus is God. Matthew’s Gospel is very Jewish, but he introduces these Gentile worshipers at the beginning, preparing us for Jesus’ last words to his disciples, “Go therefore and make disciples of all nations” (28:19—the Greek word translated “nations” is ethne, which also means “Gentiles”). • Caiaphas is high priest (Matthew 26:3, 57; John 18:13, 24), but his name is closely linked with Annas, his father-in-law, who may have preceded him in that office (John 18:13; Luke 3:2). The skies are an amazing thing. Matthew 12:1-2 "At that time Jesus went on the sabbath day through the corn; and his disciples were an hungered, and began to pluck the ears of corn, and to eat." It can be used for a greeting between equals, but in the New Testament is used to mean worship (of God) or respect (for a person of superior status). ...read more Scripture: Matthew 21:1-17. The Jews, who want a king of their own, resent Herod. Children's sermon for Matthew 2:1-12. HermanoLeón Clipart, Epiphany. Matthew 2:1-12 Numbers 24:17; Micah 5:2 "The King of the Jews" Introduction At the start of this morning's worship service we sang, "The King of glory comes, the nation rejoices ..." Yet, when we look at our Scripture reading we do not see rejoicing. • The scribes are experts in Jewish law. The fact that Matthew treats these magoi kindly does not mean that astrology or horoscopes are legitimate. • As a young man, Moses, fearing for his life, fled from Pharaoh (Exodus 2:15). Ch. That is reminiscent of the visit of the Queen of Sheba to Solomon (who, like Jesus, was a son of David) and her gifts of gold, spices, and precious stones (1 Kings 10:1-10), but the Isaiah verse is future-oriented and points forward to the gifts which these magoi bring to Jesus. The Scribes. (Matthew 21:12-17; Mark 11:11-19; Luke 19:41-48) Matthew 21. Matthew does not tell us specifically that the star guided them to Jerusalem. The differences between Jesus and Herod could not be greater. 33a (Dallas: Word, 1993), Hamm, Dennis, Let the Scriptures Speak, Year A (Collegeville: The Liturgical Press, 2001), Hare, Douglas R. A., Interpretation: Matthew (Louisville: John Knox Press, 1993), Harrington, Daniel J., S.J., Sacra Pagina: The Gospel of Matthew (Collegeville: The Liturgical Press, 1991), Hauerwas, Stanley, Brazos Theological Commentary on the Bible: Matthew (Grand Rapids: Brazos Press, 2006), Hedahl, Susan B., Proclamation 6: Epiphany, Series A (Minneapolis: Fortress Press, 1995), Hendriksen, William, and Kistemaker, Simon J., New Testament Commentary: Exposition of the Gospel According to Matthew, Vol. It’s a bit different from the usual story we think of when we hear the word epiphany. Micah spoke of Bethlehem as “one of the little clans of Judah,” but Matthew changes that wording to “are by no means least among the rulers of Judah.” Matthew’s intent was to show how God had blessed the little town of Bethlehem by having the messiah to be born there. For we observed his star at its rising, and have come to pay him homage.’ Ted A. Giese / WASCANA Circuit of Central District of Lutheran Church Canada Epiphany Service January 6th 2014 / Matthew 2:1-12 ESV It challenges us to abandon our tribalism (racially, nationally, denominationally, etc.) • Jesus is a helpless infant; Herod possesses great power. Matthew 2:1–12 The Visit of the Wise Men. Anatellein appears again in Matthew 4:16. “When King Herod heard it, he was troubled” (v. 3a). i. Matthew gives two full chapters … Implied is that these men, three in number, visited Jesus while still in the manger b. Recorded by St Matthew only 1. Mary and Joseph remained in the vicinity of Bethlehem and Jerusalem until Jesus had been circumcised and presented in the temple (Luke 2:22-38). Clearly, they fit the image of servants better than that of kings. Some people do a relatively good job with their resolutions; most do not. The book of Matthew is a Gospel that contains Narrative History, Genealogy, Parables, Sermons, and some Prophetic Oracles. So also the story of the magi shows Jesus to be the fulfillment of prophecy (see below). The poet and artist approach scripture with wonder and affection—with the heart. First, the rising of the sun in the East readily suggests the imagery of light, which is often associated with salvation in the Bible. • We call them kings, but Matthew calls them magoi, which we transliterate “Magi.” The word “kings” might come from Psalm 72:10, which speaks of the kings of Tarshish rendering tribute and the kings of Sheba and Seba bringing gifts. Isaiah 11:1). 3When King Herod heard it, he was troubled, and all Jerusalem with him. 2 Saying, Where is he that is born King of the Jews? Expects to be honored by his people, (1 Corinthians 10:31) C. Expects that we will submit to his will, (Matthew 19:16-22) 2. Previous | Index | Next >> "THE GOSPEL OF MATTHEW" Chapter Two Unlike Luke, Matthew does not record events related to the day of Jesus’ birth. Is this what the Bible really teaches? These are Herod’s wise men—members of the Sanhedrin, those who rule over the religious realm. • Most significantly, the wise men are Gentiles. But he became Israel’s greatest king. A bit different from the usual story we think of when we hear word... Of when we hear the word Epiphany Herod ’ s wise men—members of Sanhedrin... Matthew is a Gospel that contains Narrative History, Genealogy, Parables, Sermons, all. The story of the Jews infant ; matthew 2:1-12 summary possesses great power, nor there! 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